King Henry VIII’s quarrel with the papacy over the annulment of his almost 24-year marriage to Catherine of Aragon is familiar to both popular and historical audiences. What is less well known is that papal interference in royal marriages dates as far back as the Carolingian era, although the tools popes used to defend the indissolubility of marriage evolved over time.
The ratification of the 13th Amendment in December 1865 marked the crowning achievement in the history of American abolitionism. The sesquicentennial anniversary of this amendment has led to a recent avalanche of scholarship on the downfall of American slavery and the coming of freedom for more than four million slaves. Who abolished slavery? How was slavery abolished?
The name Medici is almost inextricably interlinked with the city of Florence and the idea of the Renaissance in both popular and scholarly imagination. The family dominated the Florentine republic politically for the better part of the 15th century and became, first, dukes of Florence and, then, grand dukes of Tuscany in the 16th.
In his latest book, Dr Peter Elmer grapples with two of the thorniest, and most enduring, questions in the study of witchcraft and witch-hunting: How might we account for fluctuations in the number of witch-craft prosecutions? And what explains the eventual demise of witchcraft prosecutions (in England, at least) by the end of the 17th century?
Few authors are as well qualified as Paul Rouse to attempt this ambitious undertaking, the first scholarly overview of the history of sport in Ireland during the last millennium.
We all now realise that fascism was a very serious business indeed, and historians have been treating it seriously for some time, even its maligned claim to be totalitarian. Historians have also moved way beyond the still lingering popular perception that Italian Fascism was somehow less radical, less totalitarian, less ‘fascist’ than German Nazism.
Historical scholarship has experienced a number of ‘shifts’ over the last three decades, with traditional concerns about politics and economics increasingly vying with newer ‘cultural-historical’ questions around language, meaning and subjectivity. Other innovations, such as spatial and transnational approaches to history, have also come to the fore.
Contemporary punditocracy suggests that the Left has never grasped the joy of shopping, its late 20th–century political katabasis being no clearer indication.
Over the past 30 years a growing body of scholarship has sought to analyse the visual and material dimensions of British politics in the 18th and 19th centuries.
Susan Pedersen’s title misleads. The unwary might think that it deals generally with the League and imperialism, centring on the well-known paradox that an institution created primarily to ensure stability in Europe was undermined and then effectively destroyed by its failure to stop imperialist aggression in Asia and Africa.