This collection of ten articles was inspired by an interdisciplinary conference held at the University of Manchester in 2005 on ‘The Peace in the Feud: History and Anthropology, 1955–2005’.
The Andalusian jurist Abū Bakr al-Ṭurṭūshī (d. 1126) was once asked whether or not it was permissible to eat cheese imported into Alexandria from the Christian territories along the northern coastline of the Mediterranean. The question clearly intrigued al-Ṭurṭūshī, since he went to considerable lengths to research the subject before issuing his final response.
Penelope Buckley’s recent monograph, The Alexiad of Anna Komnene sets out to present the first thorough literary study of Anna Komnene’s renowned 12th-century history. As a literature specialist first and foremost, whose background is in English drama and poetry (p. 290), in many ways Buckley succeeds in her brief.
This rich volume, Byzantium and the Other: Relations and Exchanges, is one of three collections of essays designed to bear testament to the legacy of the late Byzantine scholar Angeliki Laiou. The other two volumes are entitled: Women, Family and Society in Byzantium and Economic Thought and Economic Life in Byzantium.
The fall of Constantinople to the Ottomans in 1453 has always interested historians.
The product of extensive fieldwork, Beauty and the Male Body in Byzantium; Perceptions and Representations in Art and Text is a revised version of an already polished PhD thesis submitted under the title ‘Unveiling Male Beauty: Perception and Representation in Byzantine Imagery and the Texts from the Eleventh to the Fourteenth Centuries’ at the Courtauld Institute of Art, University of
The first, main title of this volume might seem to promise too little or too much—either a very superficial work of generalization, or a heterogeneous assortment of broadly grouped pieces too diverse and disparate to cohere.
The History of George Akropolites describes an exceptional period in Byzantine history, between the loss of Constantinople to the forces of the Fourth Crusade in 1204 and the reconquest of the city by Michael VIII Palaiologos in 1261.