In 1859, after decades of religious turmoil in Europe, the Vatican was faced with shocking allegations against one of its convents in Rome. Princess Katharina Von Hohenzollern-Sigmaringen, a German princess, claimed that the convent she had entered, Sant’ Ambrogio, practised a forbidden cult, and that the novice mistress, Maria Luisa had tried to kill her by poisoning.
The cotton industry is fundamental to the development of global capitalism and broadly shaped the world we live in today. It is therefore important to realise the extent to which this depended on the militarisation of trade, massive land expropriation, genocide and slavery.
The Cistercian abbey of Henryków in Silesia, settled in 1227, is perhaps best known to medievalists primarily because of the Henryków Book, a codex compiled c.1310, containing two narratives of the abbey’s (and region’s) history from c.1160 to the date of compilation of the codex, as well as a list of the bishops of Wrocław and a number of charters embedded within the
Triumph in the West is the triumphant conclusion of J. G. A. Pocock’s series on Edward Gibbon and the Decline and Fall of the Roman Empire (1776–89).
This is a hugely ambitious book about the movement in Italy, inspired by the legendary psychiatric reformer, Franco Basaglia, involving a whole host of actors and groups from diverse walks of life, that got under way in the 1960s to transform the institutional landscape of Italian mental health care, dominated by repressive and decaying lunatic asylums, or manicomi, and, still more dar
Towards the end of the tenth century in the province that had recently become known as Normandy, named after the ‘North Men’ who had come from Scandinavia, the third generation leader Richard I, count of Rouen (943–96), commissioned a dynastic history.
Visitors to a new city, faced with a host of new sensations and sights, may find themselves wondering ‘How did this all get here?’ Pondering the origins of an established, yet amorphous entity like a city may overwhelm the average tourist, though it is an exercise familiar to historians.
The 70th anniversary of the Allied victory over the Nazi regime and of the liberation of the camps led to a renewed interest in the Nazi rule over much of Europe and, even more so, in the Holocaust. Unsurprisingly, a number of new studies were and still are being published, many of which discuss the meaning that the Holocaust holds for us today.
This is a deeply flawed book, although it is not completely without merit. Mayer, who died (in January 2014) as this book went to press, may have been an accomplished scholar of ecclesiastical history (1), but was a relative novice in Galilean scholarship.
This book is concerned with the paradoxes and oxymora (p. 80) inherent in a longue-durée of Western thought, rooted in Christian theology, about political and religious violence: liberty and coercion; violence and peace; cruelty and mercy; shedding blood to achieve peace; violence and martyrdom, election and universalism, old and new, and even, in a sense, the state and the church.