Jisc’s Historical Texts brings together for the first time three important collections of historical texts, spanning five centuries: Early English Books Online (EEBO), Eighteenth Century Collections Online (ECCO), and the British Library 19th-century collection.
Arguably, no other institution in the Middle Ages and early modern era was as subject to as many legal disparities and disputes between royal and papal power as that of royal marriage. In fact, a royal marriage was far from a private affair. On the spiritual level, the marriage of a royal couple was to reflect the sanctity of the life union between woman and man at the highest strata.
The funniest moment in the British Library’s wonderful Magna Carta: Law Liberty, Legacy exhibition comes towards its end, in a recent cartoon by Stephen Collins (sadly not reproduced in the excellent catalogue, but available
Reviewing this book is a challenge. The ‘handbook’ genre falls somewhere between that of an encyclopedia and that of the textbook but without the overall coverage, both of topics and details, of the former nor the communications-driven ‘narrative arc’ of the latter.
The main aim of this book is to answer the following question: how does one account for the speed with which the Arab empire was built? The period covered extends from the rise of Islam down to the middle of the eighth century.
If Jeanne d’Arc had stuck to embroidery under her mother’s petticoats, then Charles VII would have been overthrown and the war would have ended. The Plantagenets would have reigned over England and France, which would have formed one territory, as it did in prehistoric times before the Channel existed, populated by one race.(1)
Over 40 years ago, in the preface to his The Columbian Exchange: Biological and Cultural Consequences of 1492, Alfred Crosby, a key figure among the first generation of environmental historians, emphasized that `Man is a biological entity before he is a Roman Catholic or a capitalist or anything else’ (p. xiii).
Essay collections are always a mixed bag, and this one is more muddled than most. The warning signs are clear. The volume is part of a series ominously titled ‘Austrian Studies in English’. Six of the 15 essays were papers presented at a 2010 conference of the same name at the University of Vienna.
The writings of John Wyclif (c.1330–84) do not make for easy reading.
Space in the Medieval West: Places, Territories, and Imagined Geographies, this anthology consists of 11 papers initially presented at a three-day international symposium in 2009. It is the third collection of essays to emerge from the annual symposiums of the International Medieval Society of Paris (IMS-Paris).