The writings of John Wyclif (c.1330–84) do not make for easy reading.
Space in the Medieval West: Places, Territories, and Imagined Geographies, this anthology consists of 11 papers initially presented at a three-day international symposium in 2009. It is the third collection of essays to emerge from the annual symposiums of the International Medieval Society of Paris (IMS-Paris).
As Hugh Thomas points out in his introduction to The Secular Clergy in England, the secular clergy of medieval England are an unjustly neglected group.
It has become a commonplace to assert that biographies are unfashionable these days. I’m not sure that’s entirely true, even for English history (female subjects certainly buck the trend), but there is no doubt that they are still the staple of Scottish history, particularly when it comes to the middle ages.
In a time of prolific and revolutionary authors Hugh of Saint Victor lit up the 12th century with a particularly unique voice, combining an intense passion for teaching with a pragmatic and systematic mind. Out of his large body of work his Mystic Ark has always provided more questions than answers.
As Ferngren explains in the opening pages: ‘My purpose in this volume is to provide a concise but comprehensive survey that traces the history of the intersection of medicine and healing with religious traditions in the Western world from the earliest civilizations of Mesopotamia and Egypt to our own era’; a sizeable task to say the least.
In the recent years, queenship has interested and fascinated numerous scholars.(1) While some queens, notably British and French ones, have already received interest from historians, this study is keen on shedding light on the female rulers of the Mediterranean.
Penelope Buckley’s recent monograph, The Alexiad of Anna Komnene sets out to present the first thorough literary study of Anna Komnene’s renowned 12th-century history. As a literature specialist first and foremost, whose background is in English drama and poetry (p. 290), in many ways Buckley succeeds in her brief.
The volume’s stated aim is to investigate the influence of Christian theology and religious beliefs on Anglo-Saxon society. In doing so Foxhall Forbes endeavours to show the wider population’s engagement with Christian theology, which has usually been regarded as the preserve of the educated elite.
Before opening this collection of 11 articles originally published elsewhere, attentive readers may have noticed the absence of a categorisation usually employed in studies on the Eastern Mediterranean between the 11th century and the 14th century.