The 13 essays in this book are the outcome of a conference (with the addition of a few other papers) held at Winchester University in September 2011.
Jim Bolton is a much respected and well liked figure in London academic circles, who took up a post at Queen Mary College (as it was then called) in 1965 and has remained there ever since, despite his official retirement in 1994. He works on the medieval economy, and kept the subject alive during episodes when specialists in that subject were in short supply in the University of London.
Many clerics had a low opinion of Henry the Young King of England in his own lifetime, but infinitely more damaging to his long-term reputation was how his memory was damned in 1875 by the Regius Professor, and eventual Anglican bishop, William Stubbs.
Despite their presence in the popular imagination and their undoubted importance in the narrative of medieval history, the Crusades have for a long time sat apart from mainstream medieval historiography. Traditionally, the Crusades themselves are as peripheral in the minds of historians of Europe as they were geographically.
In the latest of our occasional Reviews in History podcast series, Jordan Landes interviews Darin Hayton about the latter's recent book on the use of astrology as a political tool in an early Renaissance court.
Darin Hayton is associate professor of history of science at Haverford College.
Frederick Barbarossa is arguably one of the most important German rulers of the Middle Ages, and certainly one of the best known. Still, English-speaking readers have had to wait a long time for a biography of this Holy Roman Emperor.
The theme which comes out most clearly from Rebecca Rist’s study of the relationship between the papacy and Judaism (following her earlier work on the papacy and crusading (1)) is that as the defender of Christian society, it was the papacy’s concern both to uphold a tradition of protecting Jews as witnesses to Christ’s crucifixion, but also to defend true Christians f
This book considers one of the less obvious (but arguably more important) passions – wonder – and the ways in which that emotion intersected with skepticism in the Middle Ages.
Frances Yates’ seminal book Giordano Bruno and the Hermetic Tradition (1964), which established a longstanding scholarly orthodoxy that Renaissance magic derived from interpretations of the Hermetic Corpus, has been challenged in its details by Bruno scholars and others.
This collection of ten articles was inspired by an interdisciplinary conference held at the University of Manchester in 2005 on ‘The Peace in the Feud: History and Anthropology, 1955–2005’.