Since the 1970s historians have been redressing the longstanding omission of women from virtually all types of history. We now know much more about women’s experiences in the past, both in their own right and as contributors to larger historical events, than had previously been the case.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
In 1993 Amanda Vickery's now well-known historiographical review 'Golden Age to Separate Spheres?' provided an exhaustive survey of the interpretation of the position, identity and role of English women from the early modern to the Victorian periods.(1) It was a timely project in response the wealth of interest and research in that field over the previ
Karen Harvey's Reading Sex in the Eighteenth Century: Bodies and Gender in English Erotic Culture is a cogently argued, well researched, and accessible account of the ways erotic discourse shaped eighteenth-century understandings of gendered bodies.
The Recycling of the English Middle Class
Birthing the Nation represents history of medicine at its most inclusive. Born itself from the author's doctoral work on the history of midwifery, this book is an insightful and hard-hitting examination of how men-midwives and questions of reproduction more generally intersected with national identities and scientific knowledge.
As a reviewer who regards himself as a pioneer in the study of medieval sexuality, I judge this book as the best short introduction to medieval sexuality that I have read. The first chapter is an outstanding examination of the problems of writing about sex in medieval Europe.
Working Women in English Society offers a fascinating insight into the numerous ways in which women engaged with the market economy in England between 1300 and 1620.
Since the 1960s, popular leisure has been studied by successive generations of British social historians. Questions of class, of culture and of identity have been central to the development of this literature. Celebrations of distinctively plebeian customs have contended with pessimistic analyses of mass culture as a form of social control.
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.