After leaving Balliol, Sir Richard Southern had the compensation of daily contact with the early seventeenth- century collection of medieval scholastic writings which William Laud had built up at St. Johns. Presumably Laud was concerned to recover religious and intellectual values with which he felt in sympathy, although he could not he could not wholly share them.
Historians of sixteenth-century Germany, especially those writing in the English language, owe a considerable debt to the work of Lewis W. Spitz.
By official decree, Brazil celebrates its 500th anniversary in 2000: the modern history of the country dating from April, 1500, when a fleet commanded by Pedro Alvares Cabral anchored at Porto Seguro on the north-east coast of Bahia.
If one saw a wrong being committed in public, should one intervene? This basic moral question is at the heart of a significant body of Muslim scholarship, and forms the topic of Michael Cook's eminently learned and comprehensive study.
For a generation Peter Gay’s book on the Enlightenment (a text which perhaps tells us more about the 1960s than the 1760s) informed scholars that Enlightenment and Christianity were polarities and that the defeat of dogma and metaphysics were the harbingers of secular modernity.
Professor Jacob's book is the latest of her several notable contributions to masonic history, which have included The Radical Enlightenment (1981) and Living the Enlightenment (1991). The book's title presumably owes something to my book of the same name (1988), while the subtitle derives from Henry Sadler's remarkable Masonic Facts and Fictions (1887).
A new book by Greg Walker, Professor of Early Modern Literature and Culture at the University of Leicester, is a major event.
This is a comparatively short monograph on a very large subject, but it is a book of prime importance: a brilliant and incisive study of one of the most celebrated, indeed infamous, political philosophers of the Spanish Golden Age.
'Gold tried in the Fire'.
As P. G. Maxwell-Stuart notes in his introduction to these selections, the Malleus Maleficarum (c.1486) has elicited periodic interest throughout the last hundred years, perhaps more than it ever did in the two centuries or so of witch persecution after its first publication (p. 36).