Crime and the law, particularly during the period of the Hanoverian Bloody Code, has been a popular area of research for a quarter of a century.
Andrea McKenzie begins her preface to Tyburn's Martyrs by attempting to locate the 18th-century Tyburn execution in the broader modern cultural context.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.
The Proceedings of the Old Bailey have only been available to historians online since 2003 but, speaking as someone who probably visits the site two or three times a week, I am bound to wonder at how we all managed before then.
Underpinning a good deal of the scholarship on the history of crime in early modern England is the careful and systematic analysis of the records of the busy criminal courts. The most heavily exploited of these records have been the Assize courts and their metropolitan equivalent, the Old Bailey, for examining the experiences and patterns of crime and the administration of the law.
Can we conceive of a peculiarly ‘late medieval’ notion of family?
Happiness is researching someone with a unique name. At least, that’s the case in the research environment created by the brilliant new resource, London Lives 1690–1800 – Crime, Poverty and Social Policy in the Metropolis.
Historians have great cause to be grateful to the precocious bureaucrats of medieval England, whose records they have exploited to shed light on so many aspects of the past. They should be equally thankful for the generations of scholars who have produced printed calendars of such records since the foundation of the Record Commission in 1800.
Among the features of life that we expect to encounter in historical analyses of the first five or six decades of the 19th century in Ireland is a violent society.
This well-crafted volume of ten essays is an important contribution to the growing body of research on women and law in England the pre-modern period. Each essay examines a different aspect of women’s interactions with the law (broadly defined and encompassing both secular and ecclesiastical courts) and, as suggested in the title, foregrounds their agency.