You might not easily grasp why Mary Chamberlain's Narratives of Exile and Return is an important innovative contribution to historical scholarship if you took your cue from the ambivalent way in which the text is wrapped: on the one hand looking very much like a straight addition to the admirable Warwick Caribbean academic book series, but on the other hand introduced by the genial ser
This is a timely and necessary book after nearly a quarter of a century during which a steady stream of specialist monographs and articles on Irish communities in individual British towns and cities has appeared.
This important book explores organise female imperialism in Edwardian Britain.
The cover of C. A. Bayly's new book is stunning. A handsome black man stands poised, next to the bust of a European philosopher. Blazoned across the corner of the cover is 'A Masterpiece', the judgement of Niall Ferguson, current favourite historian of the US media, on Bayly's book.
The Australian launch of Hammerton's and Thomson's history of postwar British migrants to Australia took place at the end of a one-day symposium held at the Migration Museum in Melbourne. The speakers' programme for this event boasted the names of most of the significant researchers in this emerging field: Sara Wills, James Jupp and Mark Peel, to name half of them.
It is disturbing for an Australian to discover that debates about genocide often do not move very far beyond the classic area of study – Europe under the Nazis – before someone mentions the antipodes. Genocide is a crime, in other words, for which Australia is listed among the usual suspects.
When I was an undergraduate at the School of Oriental and African Studies (SOAS) in the early 1980s, the School had a motto: knowledge is power. Students of a radical inclination would denounce this explicit evocation of the School's imperial origins, and evidently the criticism took its toll.
Sascha Auerbach’s Race, Law and ‘The Chinese Puzzle’ in Imperial Britain is a truly unsettling account of how in the 19th and early 20th centuries media, politicians, trade unionists, writers, thespians, film makers, and not least police and court officials across the British realm stolidly and uncompromisingly articulated and executed racist, Sinophobic judgements, deliberately whippe
Scholars continue to find new things to say about the Irish Diaspora. For many of them-especially those in Ireland and America-the term Diaspora, when applied to the Irish, has a deep, politicised meaning. We can see this point exemplified in two observations.
Why are so many West Indians who were born in the first half of the 20th century so enamoured with Britain, British culture and its monarchy, even in the early 21st century?