In April 1616 Hugo Grotius, in his capacity as head of a delegation from the States of Holland to the Amsterdam city council, treated, or subjected, the council to what Jonathan Israel in his 'The Dutch Republic.
Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.
Academics and the general public alike have an understandable fascination regarding the Spanish Armada. The naval confrontation in the Channel in 1588 and the subsequent disastrous Spanish circumnavigation of the storm-lashed British coastline, helped shape world history from the end of the sixteenth century to the beginning of the twentieth.
Christopher Durston has produced here the sort of history which my generation of school students was brought up to regard as the norm, taking a celebrated episode of political and constitutional history and setting out to re-evaluate it by reading a broader and deeper collection of sources for it than ever before, in both local and national archives.
This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
This study sets itself the task of restoring ‘the tarnished reputation that Henry VIII’s bishops have earned from contemporaries and historians alike’.(p. 7) From Francis Bacon, through David Hume, and into the twentieth century, historians have condemned the occupants of Henry’s episcopal bench as mediocrities and time-servers.
Professor Robert Bireley SJ in his study The Jesuits and the Thirty Years War: Kings, Courts, and Confessors proposes to answer three closely interrelated questions.
On 28 January 1648 Thomas Edwards (c.1599–1648), Presbyterian controversialist and 'true hammer of the heretics', died in exile at Amsterdam.
This is an excellent book which does everything it proclaims and more. Anthony Milton is to be congratulated for his hard work, brilliant synthesis, and excellent and accessible presentation. This book is not a biography of Peter Heylyn, but we obviously learn a lot about the man as well as the writer. Nor is it an arid history of ideas divorced from context.
Having extensively written on radical republicanism in 20th-century Ireland, Richard English approaches the subject of Irish nationalism with expertise.