Sometimes you get lucky when you publish a book. Matthew Mulcahy's intriguing and well-written analysis of the cultural impact of hurricanes in the plantation regions of seventeenth- and eighteenth-century British America came out at an extremely apposite time for an academic publication, a month or so after one of the biggest natural disasters in American history.
The Caribbean is not only made up of the islands in the Caribbean Sea but also of the mainland territories of Belize, Suriname, Guyana, and French Guiana. The region is marked by diversity. Some territories are very small, such as St. Martin, which has a surface area of thirty-seven square miles and a population of 73,000.
As the bicentenary of the abolition of the Atlantic slave trade approached, the past few years saw a great outpouring of scholarship on subjects related to the relationship between Britain, slavery, race and empire, with particular focus upon Britain's entry into participation in the slave trade and plantation agriculture, and upon the rise of popular opposition to slavery.
John Lynch, a highly distinguished Latin American scholar and Emeritus Professor of Latin American History at the Institute of Latin American Studies, published New Worlds, A Religious History of Latin America in 2012, on the eve of the election of the first pope from Latin America, Francis I; it provides a very timely introduction to the history of the Catholic Church in Latin America
The cotton industry is fundamental to the development of global capitalism and broadly shaped the world we live in today. It is therefore important to realise the extent to which this depended on the militarisation of trade, massive land expropriation, genocide and slavery.
Many years ago, J. H. Overton drew a fine line between Non-Jurors on the one hand and Jacobites on the other. The former, according to Overton, were ‘in no active sense of the term Jacobites’ because they were ‘content to live peacefully and quietly without a thought of disturbing the present government’.