In 1992, the National Gallery of Art in Washington, D.C., sponsored a special exhibition to mark 1492, the five hundredth anniversary of the Discovery of America. Reflecting the times in the 1990s, the exhibition tried to show the essential equality of all cultures around the globe at the end of the fifteenth century.
In the last two decades the history of modern British politics has been the subject of fierce debate as its long cherished narratives and explanatory models have been questioned from a variety of 'revisionist' perspectives.
At the Gladstone Centenary Conference, held at Chester in the summer of 1998, one speaker pointed out that at that point in time there were ten or eleven new biographies of 'WEG' under contract.
Callum Browns excellent book on the historical origins and contemporary significance of Up-helly-aa, Shetlands winter fire festival, has recently won The Frank Watson Prize awarded by the University of Guelph, Canada, for being the best book of its year on Scottish history and no comment here will detract in any way from that impressive achievement; superlatives come to the
'He probably knows more naval history than any English speaking man living. Pity he don't produce a great work instead of piddling about in the byways of naval history'. So wrote Alfred Thayer Mahan to Stephen Luce in 1890 about John Knox Laughton.
A few weeks before Peter W. Williams, ed., Perspectives on American Religion and Culture, (Blackwells, Oxford 1999) arrived, I met a Chinese-American professor whose dress, accent and confidence suggested a long-established American family. In fact she was of Chinese-Vietnamese parents, brought up in Cambodia and had spent two years as a boat refugee.
This collection of essays represents an ambitious attempt to investigate the history of community care in Britain and Ireland from 1750 to the present. Community care is examined as both a social phenomenon and a distinct gov ernment programme.
For at least the first half of the twentieth century, Scottish history could be said to have stopped in 1707. The history of the Scottish nation was the history of Bruce, Wallace and the Douglases; of knights in armour, cross-border warfare and corrupt priests.
I come to Paula Bartley's book as someone who has for a number of years, been examining the extent and nature of prostitution in Ireland. Attitudes towards prostitutes and prostitution within Irish culture were in many ways similar to those that prevailed in England. They were also distinctly different.
The chapters in this collective work derive from a conference entitled Apologias for the Nation-State, organized by the editors at the University of Wales in 1996. Taken as a whole, in two respects the book constitutes an unusual and enterprising undertaking.