Revolution is a phenomenon that has haunted the pages of history, whether as reality or as a Spectre conjured up by Karl Marx. Of late it has traveled far and wide, and Fred Halliday has followed it to far-off places - Cuba, southern Arabia, Iran - in the quest of history in the making. Among the many revealing points he takes note of are the names that men have given to it (pp.
This is a timely and necessary book after nearly a quarter of a century during which a steady stream of specialist monographs and articles on Irish communities in individual British towns and cities has appeared.
Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.
Although by far the oldest and most numerous ethnic minority in Britain, the Irish have received relatively little attention within British social history or indeed the sociology of migration, race and ethnicity.
The study of life insurance as a cultural practice has been moving in from the margins of social historical enquiry for some time now. As early as 1979 Viviana Zelizer took an important step beyond the confines of institutional business history with her study of public debates about the moral implications of life-insurance practices in nineteenth- and twentieth-century America.
A scholarly history of the Great Exhibition these days is both a welcome and a brave undertaking. Welcome, because despite the fact that the event has been a commonplace of school history teaching and a recognisable landmark for historians of the nineteenth century, it has not been appreciated in a three-dimensional manner.
The age of the historian as public moralist is not quite past. To be sure, most of us today are content to write for each other on matters of no particular current concern and harbour little ambition to reach a lay audience, let alone convert it.
The nineteenth-century German political theorist, Heinrich von Treitschke, concluded that it was war 'which turns a people into a nation.' His opinion has been reiterated by scholars over the years, many of whom concur with Michael Howard's assertion that from 'the very beginning, the principle of nationalism was almost indissolubly linked, both in t
Edward Daniel Clarke, the primary British Traveller considered in this book, asked his readers to consider the purpose of travel; Brian Dolan, the author of this book, asks his readers to consider how and why people write about travel.
This book is one of a series entitled The Making of Europe, which aims 'to address crucial aspects of European history in every field - political, economic, social, religious, and cultural' (p. xii).