Few areas of historical enquiry resonate with such contemporary relevance as the Arab-Israeli conflict, and any scholar attempting a book on the subject is walking into a politically charged minefield. Historians enquiring after the 'truth' are accused of partisan bias: after all, they must either be supporters of Zionism or the Arab cause.
How should we read the Crusades? The question begs a host of others, not least how do we read them, in the light of how we have read them in the past.
The flight of Jews out of Nazi Germany has been the subject of much attention. Virtually every country that witnessed the entry of Jews in the 1930s has had its experiences discussed in at least one book.(1) Britain is no exception.
In a memorandum for the Committee of Imperial Defence dated 10 July 1920 Harold Nicolson, whose family connection with these matters dated back to the time when his father Lord Carnock entered the Foreign Office, namely 1870, wrote:
Though in terms of global importance Egypt cannot compare to either China or the Soviet Union, the subjects of other recent works published by Frank Cass in which former senior Israeli officials have chronicled their experiences representing the Jewish state in the diplomatic arena,(1) the importance of Egypt as a ‘pivotal state’ in the Near East cannot be exaggerated.
Cross Currents and Community Networks is an important contribution to a growing literature on the Indian Ocean world. Edited by historians Himanshu Prabha Ray and Edward A. Alpers, it brings together leading figures to discuss the cultural landscape of the Indian Ocean world and the communities that crossed it.
The intention of this book is to ‘retell’ the history of the Middle East through ‘the medium of individuals’ (p. 18). But not any individuals, only those in the ‘Middle East kingmaking business’ (p. 158). None of the thirteen men, ten British and three American, and two women, both British, who feature most prominently in this nicely produced volume ‘attained the summit of national power’ (p.
David Cesarani’s stylish book unravels the often sordid details of what might at first seem a relatively minor incident in the decline and collapse of British rule in Palestine.
It is interesting that well into the 21st century two books written by Turkish authors belonging to the historiography of the Armenian Genocide should be so vastly different in argument.