Over the past decade growing numbers of students have undertaken research into the religious dimension of the recent history of the British Isles, and in doing so have expanded its agenda away from the traditional focus on the history of doctrine and ecclesiastical institutions.
"Woman manacled before giving birth" and "Battery hen cells being built for women" are only two of the various horror stories about everyday life in British prisons which have recently hit the headlines. Hardly a week seems to go by without new revelations about dire conditions in prisons both here and across the Atlantic.
''Five million barrels of porter'' (p. 140)
Local history is beginning to emerge from the shadows in which it has lain for too long. Tainted for decades by its association with antiquarianism, its struggle for academic respectability has been a long one.
As Sandra Holton herself admits, historians of women’s suffrage, especially those whose main research interests lie with the British campaigns, frequently encounter the view that suffrage has been ‘done’ and that there really cannot be anything left to say on this topic.
'Geography is about maps, History about chaps': a tired cliché, of course, though it tells us something about the ways in which disciplinary boundaries were constructed during the relatively recent past. Few historians today would make such a facile claim, if only because of the absurdity of the notion that only 'chaps' make history.
No history of class or industrialisation is taught now without the demography of the household, the value of domestic labour, the items of working class consumption, the texture of sexual difference.
This is a very welcome paperback edition of Euan Green’s monograph originally published in 1995. The enviable task confronting the author is to write a further book of a similar quality; expectations are certain to be high for The Crisis of Conservatism is not simply an outstanding account but to use an overworked word, a seminal book.
In the last two decades the history of modern British politics has been the subject of fierce debate as its long cherished narratives and explanatory models have been questioned from a variety of 'revisionist' perspectives.
Callum Browns excellent book on the historical origins and contemporary significance of Up-helly-aa, Shetlands winter fire festival, has recently won The Frank Watson Prize awarded by the University of Guelph, Canada, for being the best book of its year on Scottish history and no comment here will detract in any way from that impressive achievement; superlatives come to the