How does one define widowhood? In spite of its widespread acceptance, the classic definition of widowhood as the phase of marriage following the death of one of the partners is never entirely satisfactory.
This volume is long, and it is the second out of three. Some books are long because it is expected. That was the case with the old thèse d'état in France, and the tradition lives on under different administrative arrangements.
Thanks to the survival of four high quality narratives from the tenth and eleventh centuries, Widukind of Corvey's Rerum gestarum Saxonicarum, Thietmar of Merseberg's Chronicon, Lampert of Hersfeld's Annales, and Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum, we know today much more about the Saxon gens, the newcomer to the Frankish realm, than o
In a famous essay on the tenacity of the Burckhardtian conception of the Renaissance, Johan Huizinga wrote that '[A]t the sound of the word ‘Renaissance’ the dreamer of past beauty sees purple and gold.' After reading Carole Collier Frick’s engrossing, multi-layered book, Huizinga’s romantic dreamers will have to become far more nuanced in their visual imaginings of the past.
Courts and Conflict in Twelfth-Century Tuscany is the first English version, slightly revised, of a study that was previously published in an Italian translation (Legge, Practiche e Conflitti [Rome: Viella libreria editrice, 2000]).
In the 1990s medieval historians were very preoccupied with border studies. No sooner had the dust settled on the collapse of the Berlin Wall than medievalists were taking advantage of no frills air travel to jet off and discuss borders, frontiers and marches.
Of the importance of history to the Carolingians there can be no doubt, though they were perhaps less concerned with the events of their own time than with the lessons to be drawn from past events.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
On the opening page of her new book Privacy and Solitude in the Middle Ages, Diana Webb identifies its driving interests: first, 'in what medieval people regarded as reason or justification for retreating, permanently or temporarily, from the wider society, and secondly in their awareness of their dwelling spaces'.
Early-modern Europe (here covering the years from 1492 to 1750) was constantly beset by plagues of all kinds. Scarcely a year passed in western Europe until the 1720s without an outbreak of ‘pestilence’, and scarcely a decade without a major epidemic that killed ten, twenty, or even forty per cent of the community. Expansion brought with it new dangers.