I suppose a slight confession is in order before I begin. This is a book that I had hoped to write, but for a variety of reasons it never transpired. To me, it seemed to be a glaring omission in the literature on Stalin. Bookshops were awash with biographies of Stalin. Appraisals of the Stalinist system were as numerous as medals on Brezhnev's chest.
Not so long ago, Peter the Great was commonly portrayed by historians on both sides of the Iron Curtain as a proto-Homo Sovieticus: an icon of muscular masculinity, giant in both frame and achievement. According to this tradition, it was Peter's distinctive genius to drag a backward and xenophobic Muscovy, kicking and screaming, into the rational modern world.
s the deft pun in the title reminds us, one of the ways in which nations were both imagined and institutionalised in the nineteenth and twentieth centuries was through the conscripting of young men into the army. The ways in which they were called up, selected, trained and led, and the arrangements made for their families left behind deeply affected the nature of nationhood.
This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
This is the third book on Russian women of the late nineteenth and early twentieth century collectively authored by Jane McDermid and Anna Hillyar of Southampton University.
Originally published in French in 2000 (1), this English translation of A History of Pakistan and its Origins was prepared for the English reader and released following the events of September 11. 2001.
There are several novel things about this book that make it worth reading. The first one relates to the author. Unlike most other historians of Japan, who come from the areas of Japanese or East Asian studies, the author of this book arrives from an unexpected field. L. M.
This book is about four episodes of excess mortality in Russia/the USSR: 1914-22, 1931-38, 1941-45, and the 1990s. The book is aimed at the general reader, although it may be of most use to older schoolchildren and students on many courses.
Forty years after his death, much of Nehru’s world has been lost, its certainties eroded, its structures demolished. The European empires which Nehru challenged have long since disappeared.
Barbara Ramusack bases her study of indirect rule under British imperialism mainly on research, including her own, which has been done since the 1960s. As she reiterates throughout the book, the topic of the ‘Native States’ is not one which has attracted widespread scholarly attention.