The Holy Reich comes with substantial praise attached. According to the blurb on the back, Michael Burleigh says it is 'an important and original book' which 'deserves as wide a readership as possible'. Helmut Walser Smith regards it as 'a brilliant and provocative work that will recast the whole debate on Christianity and Nazism'.
In the popular imagination, the geographical complexity of the Holocaust has been reduced to two Polish towns, Oswiecim and Warsaw. The death camp sited in the former has emerged as not only the definitive death camp and representative of the state-sponsored factory-like mass killings of the Holocaust, but also as a synonym for evil.
The work under review here owes its genesis to the Open University course of the same title, for which it is the core text. As such, it consists of ten interlinked essays, specially commissioned, on the broad theme of the dynamics of difference within and between world religious traditions.
For the first fifteen years after the end of the Second World War, the Nazi persecution and mass murder of the Jews of Europe was rarely the subject of public debate or historical analysis. Only after the Eichmann trial did the term ‘Holocaust’ gain widespread acceptance.
Paul Bew has made an extraordinary contribution to Irish historiography over the past 30 years. With Peter Gibbon and Henry Patterson he co-authored a landmark study, The State in Northern Ireland (1979).
The 1960s, it seems, are always with us. The media weakness for anniversaries and the broadcast time afforded by digital television issued last year in a series of programmes on BBC4 concerning the double anniversary of the Wolfenden Report (1957) and the consequent Sexual Offences Act (1967).
Euan Cameron, former Professor of Early Modern History at the University of Newcastle, now Henry Luce III Professor of Reformation Church History at Union Theological Seminary in New York, has written a fascinating and, in many ways, remarkable study.
In the year of the XXIX Olympiad in Beijing it is perhaps timely for us to revisit the philosophy which inspired Pierre de Coubertin to develop the Olympic Movement, and its more familiar expression through the modern Olympic Games. Muscular Christianity, the theme of John J. MacAloon's edited volume (2007), is just that ethos.
Having extensively written on radical republicanism in 20th-century Ireland, Richard English approaches the subject of Irish nationalism with expertise.
This study by Callum Brown, Professor of Religious and Cultural History at the University of Dundee, forms part of a larger series of general survey volumes entitled ‘Religion, Politics and Society in Britain’ under the general editorship of Keith Robbins.