The social history of madness is a vibrant area of intellectual enquiry which in the past 20 years has generated an impressive series of monographs and essay collections. This volume is a scholarly addition to the literature.
The appearance of a paperback version of an important book first published in 1995 is most welcome as it will make it more readily available. Equally, it is not easy to review such a work. The scholarly reviews that appeared noting its contents do not require emendation, because the book has not been rewritten.
It is to be expected that many edited collections of essays will be somewhat disparate in content and approach whatever the overall framework. This volume, however, is even more disparate than most.
Totalitarianism as a concept has made something of a comeback in recent years.
This book is committed to two main propositions, one general and one more particular.
Arthur C. Clarke once remarked that the time would come when nothing of the twentieth century would be remembered except the moon landing in 1969. Clearly that time has not come. Indeed we seem to be in danger of forgetting Neil Armstrong's small step altogether. More than half of the planet's inhabitants today have been born since a man walked on the moon.
In October 1957, at the close of bilateral talks in Washington, US President Dwight D.
Cultures of Empire is an ideal volume for advanced undergraduate and postgraduate students, along with other scholars seeking to reflect on developments in an interdisciplinary field of inquiry that has rapidly evolved in little more than a decade.
With hostilities in the Second South African War spanning the period from 1899 to 1902, with the result that Boer War centenaries have been falling thick and fast for the last couple of years, it is not altogether surprising that in recent times books on this conflict have been appearing at a furious rate.
On 25 July 2001 Phoolan Devi was shot dead outside her home. Best known in the west through Shekhar Kapur's 1994 film Bandit Queen, Phoolan Devi's life had been remarkable. Born of low-caste, at the age of 11 she had been exchanged in marriage for a cow. Following beatings by her much older husband, she made her way home, but was regarded as a disgrace by her family.