The reader coming to this volume expecting a major new biography of Henry VIII’s second and most interesting queen is likely to be disappointed.
This is a fascinating and much-welcomed addition to the steadily increasing body of work on medieval queenship that has emerged with the development of this (still) fresh historical discipline over the last twenty years.
This book is based on a University of Durham doctoral study by Miranda Threlfall-Holmes using the extensive archives of Durham Cathedral Priory.
The work under review here owes its genesis to the Open University course of the same title, for which it is the core text. As such, it consists of ten interlinked essays, specially commissioned, on the broad theme of the dynamics of difference within and between world religious traditions.
Brian Weiser takes as his subject the court and politics of Charles II’s reign, examining them through the glass of access. Following the examples of earlier historians of European courts, he is interested in how a monarch’s availability to his subjects reflects his policies and attitudes.
Since the 1970s historians have been redressing the longstanding omission of women from virtually all types of history. We now know much more about women’s experiences in the past, both in their own right and as contributors to larger historical events, than had previously been the case.
At first glance, Virginia DeJohn Anderson’s Creatures of Empire is a welcome addition to the growing literature on the environmental history of early America; on closer observation, the work is very much more than this. Indeed, it is more a cultural history than an environmental history.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
On 28 January 1648 Thomas Edwards (c.1599–1648), Presbyterian controversialist and 'true hammer of the heretics', died in exile at Amsterdam.
This book in the St Andrews Studies in Reformation History series has the central purpose of expanding the scope of studies of the radical Reformation into the 'confessional age'. It focuses on the implications for Anabaptists of the institutionalization of their religious life in the seventeenth and eighteenth centuries.