This book has been long awaited and its appearance is a major event. John Blair's work over the last twenty years on the role and importance of minsters and on the subsequent emergence of a local network of parish churches has already transformed historians' understanding of the Anglo-Saxon Church.
The 1715 rebellion has never really sparkled in the heroic iconography of the Jacobite cause. Within the old received narrative of doomed chivalry and defeated virtue, it inhabits a melancholic role, untouched by the colour and charisma of Charles Edward Stuart and the ’45, or the epic afterglow of Viscount Dundee’s earlier stand at Killecrankie.
In the year of the XXIX Olympiad in Beijing it is perhaps timely for us to revisit the philosophy which inspired Pierre de Coubertin to develop the Olympic Movement, and its more familiar expression through the modern Olympic Games. Muscular Christianity, the theme of John J. MacAloon's edited volume (2007), is just that ethos.
The first nine studies in this notable book relate directly to monastic patronage, in England, France, Denmark, and the Empire.
This study by Callum Brown, Professor of Religious and Cultural History at the University of Dundee, forms part of a larger series of general survey volumes entitled ‘Religion, Politics and Society in Britain’ under the general editorship of Keith Robbins.
Mary-Anne (Read) Rawson (1801–87) was everyone and no one. Raised in a family on the cusp of a professionalizing industrial Sheffield, as presented in Alison Twells’s study, Mary-Anne and women like her both personified the absolute personal intimacy of evangelical piety, and married their belief and middle class privilege with a public critique of both the poor and poverty.
The publication of Jonathan Clark's English Society in 1985 marked the appearance of a new and original revisionist historiography of the long eighteenth century.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.
Over the past 15 years Joseph Bergin has produced two monographs on French bishops which are notable for their ambitious scopes and for their contributions to our understanding of the French Church in the 17th century.(1) His new work Church, Society and Religious Change in France, 1580–1730 is an even more monumental study that only a scholar with his past ac
Often forgotten in any analysis of American constitutional rights is the extent to which those rights are grounded in the state-level revolutionary settlements prior to 1787.