Scandals are titillating phenomena, intriguing and enjoyable for almost everyone except their victims. They often carry two highly attractive features: first sex, and second the opportunity of watching high and mighty people being revealed to have feet of clay and thus brought low.
This is a fascinating and much-welcomed addition to the steadily increasing body of work on medieval queenship that has emerged with the development of this (still) fresh historical discipline over the last twenty years.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
In 1993 Amanda Vickery's now well-known historiographical review 'Golden Age to Separate Spheres?' provided an exhaustive survey of the interpretation of the position, identity and role of English women from the early modern to the Victorian periods.(1) It was a timely project in response the wealth of interest and research in that field over the previ
Karen Harvey's Reading Sex in the Eighteenth Century: Bodies and Gender in English Erotic Culture is a cogently argued, well researched, and accessible account of the ways erotic discourse shaped eighteenth-century understandings of gendered bodies.
The Recycling of the English Middle Class
Birthing the Nation represents history of medicine at its most inclusive. Born itself from the author's doctoral work on the history of midwifery, this book is an insightful and hard-hitting examination of how men-midwives and questions of reproduction more generally intersected with national identities and scientific knowledge.
Working Women in English Society offers a fascinating insight into the numerous ways in which women engaged with the market economy in England between 1300 and 1620.
Since the 1960s, popular leisure has been studied by successive generations of British social historians. Questions of class, of culture and of identity have been central to the development of this literature. Celebrations of distinctively plebeian customs have contended with pessimistic analyses of mass culture as a form of social control.
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.