Martin Ingram’s 1987 book Church Courts, Sex and Marriage in England, 1570–1640 is celebrated for many reasons.(1) Not least, it is recognised for its importance in rescuing ecclesiastical courts from previous unfavourable assessments that branded them corrupt and inefficient.
Francis Young’s Magic as a Political Crime in Medieval and Early Modern England makes an important contribution to both the historiography of political culture in medieval and early modern England and the historiography of magic. This book develops ideas from Young’s previous monograph English Catholics and the Supernatural, 1553–1829.
Recent years have seen a blossoming of secondary literature on medieval queens and queenship, a development which owes much to the impetus provided by Pauline Stafford’s path-breaking study, Queens, Concubines and Dowagers: The King’s Wife in the Early Middle Ages (1983). Several essay collections, including J. C. Parsons ed., Medieval Queenship (1993) and A. J.
Margaret of Anjou, unlike most medieval queens, has been the subject of many biographies over the centuries but Helen E. Maurer's feminist approach to the queen's political life offers a substantially new presentation of Henry VI's queen.