Eric Hobsbawm has recently raised the question ‘Can wewrite the history of the Russian revolution?’. Coming from someone who has written a history of the twentieth century, of which the Russian revolution comprises a rather distant component, the question is somewhat unexpected.
What is a ‘Companion’ for?
There can surely have been few other books in Asian Studies and certainly not in South East Asian Studies in recent years that have been as widely anticipated as James C. Scott’s The Art of Not Being Governed: An Anarchist History of Southeast Asia (Yale University Press, 2009).
Lucy Chester’s book is a highly readable and accessible effort, which attempts to make two key assertions. Firstly, ‘that the boundary commission headed by Cyril Radcliffe offers a window into the complexity of nationalist dealings with the colonial power structures’ (p.
In the autumn of 1942, as Britain and the United States delicately negotiated the roles each would play in the South and Southeast Asian theatres of war against Japan, British colonial officials in London prepared to counter the American anti-colonial rhetoric which had already accompanied the first Americans dispatched to India in early 1942.
This is an unusual book in terms of the range of its discrete and varied chapters. Its strongest continuing themes are ecology and the Sundarbans. Despite an occasional lack of context and connection, each section is of interest, and some are original and thought-provoking.
ProQuest Historical Newspapers has been in existence for a decade. The version under review includes runs of 30 newspapers, predominantly from the United States, spanning the years 1764–2005 and totalling some 27 million pages.
Since the late 19th century Japan has been in a constant state of geographical flux that shows no sign of abating even today.
‘When did the West first seek reconciliation with Communist China?’, asks the blurb on the dust jacket of Patrick Wright’s latest book, Passport to Peking.
Since the 1980s, secularism in India has been a topic of heated contestation. Advocates for a Hindu nation deride what they call ‘pseudo-secularism’, claiming that it privileges Muslim and Christian minorities against the interests of India’s Hindu majority. Religious minorities, however, consistently appeal to India’s secular constitution to secure their rights.