For those historians who have studied the English Reformation or the writing of polemics, histories and plays in the 16th century the name John Bale (1495–1563) appears high on the list of English scholars supporting a reformist agenda. Bale popularised the genre of martyrology for an English audience, later taken to its logical conclusion in John Foxe’s Book of Martyrs.
This volume collects and revises a series of articles by Patrick Collinson, which were first published between 1994 and 2009. It therefore systematically assembles a number of previously independent arguments, in order to provide a coherent vision of the way 16th-century Englishmen – and most of Collinson’s subjects are men – imagined their nation.
The study of nationality (a term used to designate historically and constitutively diverse nations) poses a number of acute methodological, historical, and philosophical problems.
This is an eccentric book.
Mark Somos has written a challenging and fascinating book. Secularisation and the Leiden Circle is to be commended for its topic (the much maligned origins and process of secularisation), for the author’s depth and breadth of knowledge and for his impressive research and analysis of the source material.
Over the last twenty years Richard Bentley’s star has, if not exactly risen, then at least been mapped.
Out of what materials was ‘Oliver Cromwell’ shaped? (1) To what extent was he self-consciously shaping and reshaping himself? Did he record those self-constructing manoeuvres with some insight and effect? Certainly his spiritual odyssey is documented although not as thoroughly as we would wish.
Network studies are fashionable today, both in the sciences and in the humanities, witness the ever-increasing research grants, books, articles, and calls for papers about knowledge exchange that circulate globally. Scientists working in artificial intelligence, engineering, statistics, and computational linguistics have been doing network analysis for a long time.
Nearly 30 years have passed since the publication of John Morrill’s highly-influential article ‘The religious context of the English Civil War’.(1) In an effort to redress what he perceived as a tendency (largely among Whig and Marxist historians) towards over-simplifying the causes of the Civil War, Morrill pointed to a wider framework of ideological crises – in addit
The art of making and using invisible ink, James Daybell informs us, was both described in printed books of secrets and manuscript recipe books and practised by letter-writers in early modern England (pp. 166–8).