For at least the first half of the twentieth century, Scottish history could be said to have stopped in 1707. The history of the Scottish nation was the history of Bruce, Wallace and the Douglases; of knights in armour, cross-border warfare and corrupt priests.
The chapters in this collective work derive from a conference entitled Apologias for the Nation-State, organized by the editors at the University of Wales in 1996. Taken as a whole, in two respects the book constitutes an unusual and enterprising undertaking.
The idea of writing a contribution to Routledge's "Rewriting Histories" series on the Revolutions of 1989 ten years after the event was certainly a good one, and Vladimir Tismaneanu, the editor of East European Politics and Societies was an obvious choice to assemble the contributors.
In a recent article on the relationship between Sir Alexander Malet, Britain's minister plenipotentiary to the German Confederation at Frankfurt from 1852 to 1866, and Otto von Bismarck, Prussia's delegate to this assembly for much of that period, W. A.
Professor Alvin Jackson's fine book was probably just about ready to hit the bookshops in the summer of 1999 when I was reminded, in a particularly personal way, about the intertwining of Irish and British history.
A fascinating survey and analysis of the 'Fourth Estate'and its impact and involvement on nationalist politics in Ireland in the second half of the Victorian age.
This volume - the latest addition to Jeremy Black's edited series European History in Perspective - is a laudable attempt by Francisco Romero to produce a synthetic account of Spain's tortuous twentieth-century history for an undergraduate readership.
Revolution is a phenomenon that has haunted the pages of history, whether as reality or as a Spectre conjured up by Karl Marx. Of late it has traveled far and wide, and Fred Halliday has followed it to far-off places - Cuba, southern Arabia, Iran - in the quest of history in the making. Among the many revealing points he takes note of are the names that men have given to it (pp.
Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.
Ask most people, including Russians, who have a modest familiarity with European history what they know about medieval Russia and their answer will probably be brief, but will include something about the Mongols, perhaps even 'the Tatar yoke' (for a succinct statement of the difference between Mongols and Tatars see Ostrowski's preface, p. xiii).