Leif Jerram has written Streetlife to encourage historians to reconsider and reflect upon the manner in which they construct narratives of modern history and the agency they attribute to traditional sources of events.
By all accounts, ‘the Edwardian’ is a difficult historical period to define. Sandwiched between two momentous historical eras, the Edwardian years seem to lack a coherent identity of their own.
The poor Victorians, they’ve been constantly rebuked for their sexual repression by daring rebels. Somehow, these rebels became the archetypes of Victorian culture – such as the beloved Pre-Raphaelites.
There are many ways to write about the history of Italian cycling. John Foot explains that his book ‘tells the story moving between biographies of individual cyclists, tales of races and an analysis of Italian society’ and that ‘space will be dedicated to the role of bicycle in everyday Italian life’ (p. 4).
The scholarship on the intellectual, religious and political history of early modern England presents a large use of terms such as ‘orthodox’, ‘deist’, ‘atheist’, ‘radical’, and their respective ‘isms’.
Why are so many West Indians who were born in the first half of the 20th century so enamoured with Britain, British culture and its monarchy, even in the early 21st century?
This festschrift pays tribute to one of our most distinguished medievalists, who has helped shape the subject through his teaching and writing, and through his active support for societies and individuals.
It is 1952, and the British documentary movement is in terminal decline. Shorn of the avant-garde credentials it proudly displayed in the 1930s, and the privileged function and position it enjoyed during the Second World War, the tradition that John Grierson built comes to and end in an age of post-war consensus.
When a late-medieval or Tudor historian is asked to compare and contrast a historical novel with a scholarly book that both take as their subject Thomas Cromwell, and the latter work has been written by the late G R Elton, the inevitable disclaimer becomes compulsory unless that historian has spent several decades inhabiting a historiographically-isolated cave during the rise and fall of t
‘I am what you would call a Fallen Woman, but I assure you I did not fall – I was pushed’ (Faber, p. 336).