Although the Electorate of Saxony was one of the most influential Protestant territories in the Holy Roman Empire, it has received little attention from English scholars.
Britain in Revolution is a huge book in every sense, the distillation of a lifetime’s-worth of teaching, researching and writing, resulting in a large, sweeping narrative account of a very high standard.
The arrival of this new synthesis provides an occasion for Elizabethan military historians to reflect how far this field has come in the past twenty years, as has the whole field of early modern military history.
The book I have before me feels rather expensive, well-made, a hardback with a striking dust jacket bearing an enlarged portion of an historic print. Inside, the paper is silky smooth, the ink dark and clean, the layout elegant with generous outer margins. The illustrations too are clean and clear, dropped into the text.
There are several novel things about this book that make it worth reading. The first one relates to the author. Unlike most other historians of Japan, who come from the areas of Japanese or East Asian studies, the author of this book arrives from an unexpected field. L. M.
Margaret Pelling, author ofThe Common Lot: Sickness, Medical Occupations and the Urban Poor in Early Modern England (London: Longman, 1998) and currently Reader in the Social History of Medicine at the University of Oxford, has produced a new volume in the Oxford Studies in Social History series, Medical Conflicts in Early Modern London.
Elizabeth Freke has the distinction among my autobiographical acquaintance of being the memoirist I would least like to meet. This is not because she was toothless, lame, blind and probably bald and, as she said in 1711, 'a diseased criple with a rhumatisme and tisick confined to a chair for this eighteen months past' (p.158).
Ottoman histories – better put: histories of the Ottoman state – have some right to be regarded in a pseudo-Braudelian sense as une historiographie du longue durée.
Eamon Duffy’s The Stripping of the Altars (Yale, 1992) provided a broad, compelling account of popular religion in England before and during the Reformation, and was a book which undoubtedly changed the way we think about late medieval Catholicism and the popular experience of religious change.
In spite of its intellectual, literary and comic brilliance, this book contains a dark and disturbing, but revealing, message. In some ways, my melancholy reading of Bodies Politic has inevitably been shaped by Roy's recent untimely death. Roy Porter was without doubt the finest social historian of medicine this country, or indeed the world, has produced.