Research into the origins of the First World War, like the work undertaken on most controversial historical topics, is subject, at least to some extent, to the dictates of scholarly fashion. Thus, it was that, not so long ago, much of the writing on this issue focused on the cultural factors that, it is said, predisposed the people of Europe to rush headfirst towards the precipice.
If any era deserves the epithet 'tragic' then it is the 1940s in Greece. Conquered in spring 1941, its people were subjected to a brutal occupation regime, enduring famine, forced labour, deportation and terror. In 1942, armed resistance to the occupying powers of Germany, Italy and Bulgaria and the collaborationist government began in earnest.
In a widely-disseminated and highly-regarded set of 'Observations on Hitler' first published in 1978, the German commentator Sebastian Haffner defined the central problem facing any biographer of the dictator thus: 'Everything is missing from this life, from beginning to end - everything which would normally give a human life depth, warmth and dignit
Despite spurious claims being made in some quarters about 'a new consensus',(1) the history of fascism remains a bitterly contested area, even if, notwithstanding the Irving Trial, most contests occur in the seminar room rather than the courtroom.
I came to review this book with a great deal of anticipation. MacGregor Knox has been working for a long time on a comparative analysis of the fascist dictatorships, and is one of a line of US or US-trained historians who have breathed life into the recent study of contemporary European history by using a comparative approach.
This is an ambitious book, history on the grand scale: 1,040 pages of text and 200 pages of references, telling the story of the Rothschild family's business over two centuries and on six continents. Most of the book is devoted to the first century of the family's involvement in international finance.
The flight of Jews out of Nazi Germany has been the subject of much attention. Virtually every country that witnessed the entry of Jews in the 1930s has had its experiences discussed in at least one book.(1) Britain is no exception.
In reviewing Mark Cornwall's monumental study of 'front propaganda by and against the Habsburg Monarchy in the First World War, I feel I ought to register a certain personal interest.
`What could be more universal than death?' asks an anthropologist quoted by Merridale.  Death is a major aspect of the history of any society, and one which brings out its members' deepest beliefs. But in twentieth century Russia it has been peculiarly dominant, because so many deaths have been premature or violent.
The clear and stimulating introduction to this set of essays applies the concept of 'popular imperialism', developed for modern British history by John MacKenzie and his school, to the French case.