In his seminal Ford Lecture in 1953, K. B. McFarlane argued that the 'real politics' of the later medieval period were inherent in the 'daily personal relations' between king and magnates.
The core of this book, which, like all in this series, is a revised version of an Oxford doctoral dissertation, comprises a good empirical study of six twelfth-century miracle collections. It also contains some more general or theoretical analysis about which one might have some reservations.
This is a study of how individuals (at all levels of society) reacted to serious wrongs done to them in England during the period of three centuries between c.1000 and c.1300, both their immediate emotional response, and the socially and legally sanctioned vengeance they might subsequently exercise (or seek to exercise) to assuage and satisfy their ange
The Parliament Rolls are the principal record of the meetings of English Parliaments from the 13th to the early 16th centuries. Their importance to scholars of medieval England has long been recognised; between 1776 and 1777 they were edited, under the direction of the Reverend John Strachey, and published as the six-volume edition of Rotuli Parliamentorum.
On the opening page of her new book Privacy and Solitude in the Middle Ages, Diana Webb identifies its driving interests: first, 'in what medieval people regarded as reason or justification for retreating, permanently or temporarily, from the wider society, and secondly in their awareness of their dwelling spaces'.
In the introductory chapter to her engaging book, Ruth Watts remarks on the 'dissonance' between women and science and the seeming paucity of scholarly literature on the subject. Upon deeper investigation, however, Watts soon discovers that she is mistaken.
The present volume marks the latest in a succession of modern editions and/or translations of Richard fitzNigel's Dialogus de Scaccario and the Constitutio Domus Regis, stretching back in the case of the former to the edition by A. Hughes, C. G. Crump, and C. Johnson published in 1902.
Until relatively recently the in-depth historical analysis of Scottish women’s lives has been the preserve of dedicated gender historians. Although it is fair to say that Scottish historians have recently begun to include the lives of women in their research, this is by no means extensive.
In the six centuries after his death in 1404 William Wykeham, bishop of Winchester, has not lacked biographers. As prelate and patron of learning, he inspired pious remembrance. Dr Thomas Aylward, one of his executors, composed a brief memoir shortly after his death, and Robert Heete, a beneficiary of his patronage, compiled a more substantial memoir in the early 1420s.
As P. G. Maxwell-Stuart notes in his introduction to these selections, the Malleus Maleficarum (c.1486) has elicited periodic interest throughout the last hundred years, perhaps more than it ever did in the two centuries or so of witch persecution after its first publication (p. 36).