I knew David Hey for 30 years, and it is with great sadness that I offer this review of his last and posthumous book. I recall well how I first met him. It was Easter 1985 and I was on my way to the British Agricultural History Society conference to give a paper. I hadn’t been to that conference before, nor had I ever given a paper to a conference (as opposed to a seminar).
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
The parliamentary papers of the UK are one of the most important sources for the history of the UK and its former colonies in the 18th and 19th centuries, in their original form a series of thousands of printed reports.
Padraig Lenihan, The Last Cavalier: Richard Talbot (1631-91), Dublin, UCD Press, 2014, 268 pages, €40, ISBN 9781906359836.
As Martin Heale states at the very beginning of The Abbots and Priors of Late Medieval and Reformation England, ‘the importance of the late medieval abbot needs no particular emphasis’. This was a group of men with responsibility for the spiritual and material wellbeing of thousands of monks and canons.
In early modern England sleep was a ritualized form of devotion, a means of staving off illness, a source of solace, and marker of sociability. In short, it was both a physical and cultural practice.
As a concept and as a practice, the provision and reception of counsel was a crucial cornerstone of the polities of medieval and early modern Britain. Those in positions of authority, whether king, regent, ruling council or mayor, were expected to hear virtuous advice. This would, it was fervently hoped, guide the course of governance and ensure just rule.
The subject of oath swearing has long been recognised in the historiography for its importance in interpreting loyalty in early modern England, especially in times of heightened religious and political tensions.
The field of queenship is continually expanding and drawing attention from scholars. Over the years, and especially through the Queenship and Power series at Palgrave Macmillan, a notable number of studies have emerged highlighting the importance of queens as consorts, regnants, and regents during the early modern period.
Every mode of writing history has its attendant dangers. The problem with so much conventional political and religious history is that it is an attempt to explain what actually happened. This seems sensible enough, of course, but it inevitably privileges the ways in which the successful historical actors valued their actions, as well as almost inevitably concentrating on an elite.