In his New Year’s address for 2012 the British Prime Minister sought to rally a demoralized people saddled with debts, recession, and unemployment in the face of a continuing policy of wholesale transfer of assets from public to private, by reminding them of the forthcoming Olympic Games and the Queen’s Jubilee.
When Pero Tafur visited Bruges in 1438 he had a keen eye for the material wealth of the town and the splendor in which its citizens seemed to indulge. In his famous travel diary he noted that ‘without doubt, the goddess of luxury has great power here, but it is not a place for poor men, who would be badly received here.
David J. Silverman has written a very accessible and compelling book on a little-known subject which sheds much light on race issues in early America. Most readers will probably never have heard of the Brothertown and Stockbridge Indians, two communities which encompassed various Native American tribes and embraced Christianity in the 18th century.
Michel Foucault famously asserted that sexual identity was a modern invention, remarking, ‘The sodomite had been a temporary aberration; the homosexual was now a species’.(1) For Foucault, the vocabulary and specificity of modern sexual identity were largely formulated under the impetus of 19th-century sexology.
The Second World War has long been the subject of a rich vein of academic writing, and popular interest in the conflict, ever-growing as significant anniversaries are reached, ensures that the war remains a constant in the British public’s consciousness. The effects of the war on the home front have been of especial interest, particularly in popular imaginings of the conflict.
Britain’s role in the refugee crisis created by the rise of fascism has been examined from many angles, and not always critically. Early works did little more than extol British humanitarianism and celebrate refugee successes.
‘He was one of the best National Socialists, one of the strongest defenders of the German Reich, one of the greatest opponents of all enemies of the Empire.
This is a book about discourses – the conflicting ideological positions from which the idea of a region and culture in transition was formed and fragmented – not about how the Highlands were made ‘on the ground’. It is not a materialist account in the sense of being an empirical economic and social history.
For one momentous week, London was convulsed with the most tumultuous series of riots, disorder and arson that its inhabitants had ever experienced. This volume of essays on the Gordon Riots of June 1780 is undoubtedly timely, published in the same month as the report commissioned by the government into the riots that afflicted London and other cities in August 2011.
The history of Britain during the two inter-war decades could be characterised by reference to a process by which, while the nation still clung to many of its pre-1914 imperial certainties (which in many ways still defined British identity), society was exposed to, and ‘Britishness’ to a degree undermined by, the forces of Americanisation.