President Obama’s recent visit to Ireland inspired a new wave of interest in the international experiences of formerly enslaved African American Frederick Douglass. He travelled to Britain in 1845 and spent the first few months of his trip gaining support from Irish audiences in Dublin, Cork, Limerick and Belfast, to name a few of the cities he visited.
The Southampton Rebellion remains the most famous slave rebellion in American history. It was not the largest or even the first. From the hinterlands of the African continent to the plantations of the New World, rebellion and resistance on the part of enslaved African Americans was common, persistent, and widespread.
ugIn the introduction to The Politics of Fashion in Eighteenth-Century America author Kate Haulman puts forward the question ‘How was fashion political in eighteenth-century British North America?’ In addressing this, she uses fashion as a platform to explore the dynamics of gender relations, societal hierarchies and issues of trans-Atlantic commerce within the politics of 18th-century
Household goods piled along curbs with hand-lettered signs saying ‘free’; never-worn clothing hanging in closets, price tags still in place; vacated college dormitory rooms filled with abandoned throw rugs, hair dryers, bookcases; consultants who help us simplify our lives by getting rid of ‘stuff.’ This is the world of things that many Americans inhabit today.
If posterity remembered her at all, Louisa Catherine Adams probably knew that it would be as the other Mrs. Adams. She was the wife of John Quincy Adams, whose one-term presidency was arguably as disastrous as that of his father, John Adams. She was also the daughter-in-law of the formidable Abigail Adams, who, beginning in the 19th century, became a paragon of revolutionary womanhood.
Ask Americans when their country became the world’s dominant power and chances are most will point to the hard-fought victory in the Second World War. But as Adam Tooze shows in his latest work, that shift occurred a generation earlier and before American forces had even fired a shot in what was once called the Great War.
Scholars of modern Jewish life have largely focused on Jews’ position in the nation-states in which they live.
The Devils We Know: Us and Them in America’s Raucous Political Culture brings together a fine selection of James A. Morone’s essays combining the two areas to which he has devoted the last 25 years of his career: American political thought and American political development.
Over the past five years, government employee unions have emerged as a fault line in American politics. Following the onset of the Great Recession, elected officials, political pundits, and editorial boards seized on unionized government workers as overpaid and underworked parasites feeding on strained public budgets.
Reviewing a historical dictionary is often a rather thankless task. Typically compiled from brief essays contributed by a variety of scholars they often lack a coherent perspective, leaving the reviewer to offer vague generalisations regarding the overall quality of the entries or selection of topics.