Early modern English Presbyterianism found its expression in two bursts of activity: during the Elizabethan period as a movement to perfect the Reformation from the Elizabethan compromise and during the mid 17th-century Civil War and Republic as a contender for the Parliamentarian settlement of the Church of England.
‘There is no salvation without preaching’ declared Thomas Cartwright, at the height of the Admonition controversy (p. 32). Nehemiah Wallington agreed – and he couldn’t get enough of it. One week he managed to squeeze in 19 sermons, a remarkable achievement, though his average of 30 a month may not have been so unusual.
This splendid study is part of the admirable Oxford-Warburg Studies series dedicated to the history of scholarship, under the general editorship of Charles Hope and Ian Maclean. It is to be hoped, however, that it receives a far wider readership than that location might suggest, as Quantin’s study has important contributions to make in a number of disparate fields.
Chocolate, writes Emma Robertson in the introduction to her monograph, ‘has been invested with specific cultural meanings which are in part connected to … conditions of production’ (p. 3). At the heart of this study is a challenge to existing histories:
While the term ‘radical’ is an effective hook for his readers, its use in Andrew Bradstock’s Radical Religion in Cromwell’s England is in some ways problematic. In the introduction the author sets out his awareness of this fact, and the pressing need to identify criteria by which ‘radical’ may be determined, but sidesteps precisely defining the term himself.
Mary Laven has established herself as a competent historian, writing on a variety of aspects centred on the Venetian Renaissance. The present book is the first contribution to take her out of Europe, at least in geographical terms.
Marie-Hélène Rousseau has written this book on the perpetual chantries of the old St. Paul’s Cathedral based on the rich archive in the Guildhall Library, London, in conjunction with other sources. The author has provided a concise and clear introduction to the subject of chantries alongside a very detailed and comprehensive account of this feature of the life of the cathedral.
The English Parish Church through the Centuries is an interesting example of how digital media can be used to improve and enhance our understanding of the past.
This is a book which could very easily slip under the radar of most historians. Even had they noticed the title, and had their curiosity piqued by the sub-title, after checking the academic discipline of the author (Julian Rivers is Professor of Jurisprudence at Bristol University) many might well have decided that this book was probably of no professional interest to them.
For those historians who have studied the English Reformation or the writing of polemics, histories and plays in the 16th century the name John Bale (1495–1563) appears high on the list of English scholars supporting a reformist agenda. Bale popularised the genre of martyrology for an English audience, later taken to its logical conclusion in John Foxe’s Book of Martyrs.