As the title of the first volume under consideration asserts, France is currently in the grip of a divisive and destabilising phenomenon. Guerres de Mémoires, or wars of memories, are currently wracking the land, calling into question national identity and even challenging the hallowed Republican model.
Japanese Society at War deepens our understanding of the impact of the Russo-Japanese War on Japanese society.
Historians of nursing in Britain have long been fighting for a place in the history of medicine. For example, of the 718 pages of text in Roy Porter’s best-selling The Greatest Benefit to Mankind, only five are concerned with nursing, and these, inevitably, with Florence Nightingale and 19th-century hospital reform.
Barbara Hately-Broad’s purpose is to insert the neglected subject of British prisoner-of-war (POW) families into the history of army, navy and air force families during the Second World War, a subject that is itself rather thinly tackled by historians.
How a country deals with enemy nationals within its territory during times of war is as much an issue today as it has ever been. In the western world these days such enemy nationals are most likely to be involved in the ‘war on terror’, and can be found masked behind a multiplicity of nationalities.
With a few exceptions, the history of shell shock in Britain has focused primarily on doctors’ and patients’ responses to mental trauma during wartime.(1) In particular, scholars of psychological trauma have investigated doctors’ dilemmas in diagnosing shell shock, wartime debates over restoring individual health versus military needs, and the ‘crisis of masculinity’ t
In the last thirty years, in reaction to a predominantly white, Western and metropole-biased discourse of the Second World War based solely on the 'official' record, there have emerged a growing number of historians who have sought to redress this imbalance by documenting the experiences of colonial men and women in that conflict, utilising oral history in an attempt to give voices to these 'vo
The First World War was a terrible experience that most soldiers were shocked by once they became active participants. How were soldiers’ able to cope with the grim realities of this war? How were they able to keep going in spite of losing close friends and comrades in one battle after another?
‘Every means of defence will be put into action to stop enemy aircraft. However, some may get through […] If nothing holds you back, as soon as the threat arrives, LEAVE! [...] LEAVE with your family. DO NOT WAIT. LEAVE.’(1)
The Holocaust, which caused so many resignifications and dissolutions of post-war cultural forms and paradigms, from the deconstruction of grand historical narratives to the shattering of the idea of progress, has not exhausted its capacity to urge reflection or attempts at explanation, as well as fascination, obsession, hypocrisy and often despair.