‘It happened once in Paris that a certain sorceress impeded a man who had left her so that he could not have intercourse with another woman whom he had married. So she made an incantation over a closed lock and threw the lock into a well, and the key into another well, and the man was made impotent.
A few years ago, I pestered friendly Lollard scholars with a question which tended to flummox them slightly: how did English bishops know how to prosecute heretics? The broadest outlines of a reply had been sketched, in an article from 1936 by H. G. Richardson and another by Margaret Aston in 1993. In addition, Anne Hudson and J. A. F.
Throughout my reading of Professor Parry’s new book I was distracted by a low, angry, buzzing noise. On reflection, I realized it was the sound of Hugh Trevor-Roper spinning in his grave. The scale of the chasm between the two authors can scarcely be exaggerated.
As popular television and film insists on reminding us, Jesuits were infamous in the early-modern period for plotting the deaths of monarchs. Shekhar Kapur’s portrayal of Edmund Campion in Elizabeth (1998), cloaked and dagger in hand, is a case in point.
Charles Darwin died in April 1882 at which time William Bateson and Walter Weldon were still Cambridge undergraduates and, indeed, still friends. In later years their bitter feud over the mechanisms of inheritance, evolution, and, in particular, the status of 'Natural Selection', was to colour Darwinian studies throughout the 1890s and well beyond.
The first nine studies in this notable book relate directly to monastic patronage, in England, France, Denmark, and the Empire.
This study by Callum Brown, Professor of Religious and Cultural History at the University of Dundee, forms part of a larger series of general survey volumes entitled ‘Religion, Politics and Society in Britain’ under the general editorship of Keith Robbins.
Bishops, in theory the central figures in the Anglo-Saxon Church, have received polarized, and sometimes unbalanced, treatment from its historians.
This is a significant and provocative book about the early Quakers and their use of print in England from late 1652 to the end of 1656. It begins with an argument: 'Quakers were highly engaged with contemporary political and religious affairs, and were committed in very practical ways to the establishment of Christ's kingdom on earth' (p. 1).
The New Model Army’s Declaration of 14 June 1647 famously stated that ‘We were not a mere mercenary army, hired to serve any arbitrary power of state’. This phrase, a favourite of historians of the period, captures the fateful politicisation of Parliament’s army; an event that ultimately catapulted England into its dalliance with regicide and republican government.