For medievalists, the long-awaited appearance of Gerald Harriss’s volume in the New Oxford History of England constitutes a major publishing event. In this superb study a leading academic historian, K. B. McFarlane’s successor at Magdalen, offers an authoritative summing-up of a period which saw medieval England transformed.
The work under review here owes its genesis to the Open University course of the same title, for which it is the core text. As such, it consists of ten interlinked essays, specially commissioned, on the broad theme of the dynamics of difference within and between world religious traditions.
The main aim of this book (1) is to provide a social history of the religious architecture commissioned in the kingdom of Naples under three generations of French kings (from the conquest of Charles of Anjou in 1266 to the death of his grandson, Robert the Wise in 1343).
Of the importance of history to the Carolingians there can be no doubt, though they were perhaps less concerned with the events of their own time than with the lessons to be drawn from past events.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
Some years ago, in the introduction to a paper given to the Low Countries Seminar at the Institute of Historical Research, Professor Koenigsberger was described as being probably the only historian who had worked in every major Habsburg archive in Europe.
This volume is the second published in the Yale University Press series, The New Economic History of Britain. The New Economic History will eventually provide a continuum of scholarly surveys of the British economy from early times to the present, but in a more accessible form: that is, without the usual impedimenta of footnotes or endnotes and with an eye to a less specialist reading market.
Quite a lot of work on the history of marriage is based on assumptions that reflect the authors' views about contemporary society: either that marriage is necessary for an ordered society and that anything that strengthens it is good, or that marriage is oppressive to women.
The Hanged Man is a fascinating account of a miracle and its context. Robert Bartlett, a medieval historian well known for his earlier work on ordeal, conquest, the expansion of Europe and the lives of saints, combines his many fields of expertise in order to analyse the story of one man's death and alleged resurrection.
As a reviewer who regards himself as a pioneer in the study of medieval sexuality, I judge this book as the best short introduction to medieval sexuality that I have read. The first chapter is an outstanding examination of the problems of writing about sex in medieval Europe.