Sarah Badcock has made a name for herself as, alongside the likes of Aaron Retish, one seeking to spread and deepen our understanding of the Russian Revolution in hitherto under- or little-explored regions – both geographical (the Volga provinces) and social (the peasantry of European Russia’s periphery).(1) She has now moved both eastwards and backwards to explore the
In the conclusion to this ambitious, and timely, attempt to develop an integrated interpretation of the charitable and improving agenda that was a defining feature of 18th-century Irish society, Karen Sonnelitter observes that the 18th century witnessed a shift from ‘a close traditional philanthropy motivated solely by social or religious obligation … towards rational and constructive charity’
Lesley Milne’s Laughter and War: Humorous-Satirical Magazines in Britain, France, Germany and Russia 1914–1918, offers a well written overview of the humour of four nations during the Great War, and in turn, four satirical magazines that provoked laughter in these combatant countries.
It is the title which gives away a great deal about this very fine book, and should alert us to Tom Lambert’s ambition for this project, which has grown out of a University of Durham PhD thesis. ‘Law’ positions it as a work of legal history, but it is the component of ‘order’ which offers the second and bolder half of Lambert’s argument.
The Cry of the Renegade begins with the ending of the story. The book starts by mapping the procession that took place on 1 October 1920, when thousands took to the streets to pay their respects and say farewell to José Domingo Gómez Rojas, a poet, university student, and municipal clerk. In his narrative of the procession, Raymond B.
William Rosen never had the opportunity to have a signing for his new book that was just released this past May 2017. He never got to do a book tour for Viking, take questions at the end of a talk about source material, or see it for sale on Amazon.
The medieval English parish was a fiendishly complex organism, whose intricacies become increasingly brain-frazzling as their microscopic analysis advances.
Naturalistic and atheistic worldviews have a long history in Western philosophy, but there was no identifiable culture of atheism within Europe until the 18th century. Prior to then, the number of genuine atheists in European countries was probably very small.
For those interested in learning more about, and reflecting upon, the iconic Russian revolutions of 1917 during this centenary year, there has been no shortage of recent publications.