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Most medievalists would be able to cite an example of the close parallels in symbolic thinking about the city and world in the Middle Ages, whether along the lines of ideas of Rome as caput mundi or Augustine’s Two cities.
The last 12 years have seen an unprecedented growth in the scale and scope of the voluntary sector.
If one looks today at a satellite image of Manama (1), the capital city of Bahrain, the picture of the extended urban conurbation which covers both the north of the main island and the little island which faces it (Muharraq, the former capital of the emirate in the 19th century) is rather different from the ‘Islands of Paradise’ featured in the Sumerian Gilgamesh epic
This is a beautifully illustrated book of serious scholarship and the three editors and the other contributing authors are to be congratulated.
The Urban Social History of the Middle East, 1750–1950 is an ambitious attempt to write a comprehensive account of 200 years of Middle East history from a social history perspective.
In the words of its author, this engaging book ‘tells of the shadows of objects and of images in the brain and, as such, of the only realities that cannot entirely escape from appropriation’ (p. ix). The object in question is Florence, understood both as a material place and as a mythical construction.
This text book aims to cover 150 years of European history from a perspective which desperately needs coverage: the perspective of the city.
Portuguese Colonial Cities in the Early Modern World provides a nuanced investigation into cities with varying degrees of connection to the Portuguese empire during the 16th through the 18th centuries.
Appearing in the suitably Victorian-sounding imprint of Pickering and Chatto, as a volume in its ‘Financial History’ series, the financial historian Ranald C. Michie’s Guilty Money ought to be timely work, given its subject matter.
In March 2008, candidate Barack Obama made a speech in Philadelphia articulating his own views on race in the politics of the presidential campaign.