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Thomas Becket, archbishop of Canterbury (1120–70) is one of the iconic figures in British history – a man who most people have not only heard of, but also have an opinion on. Yet, despite the brutality of his murder, such opinions are not always positive. In fact, this medieval archbishop is an unusually divisive figure, and always has been.
This volume – a collection of essays on the pontificate of Eugenius III (1145–53) – received a grant from the Thornley Bequest to help with the costs of production.
Lindy Grant’s long awaited and magisterial (although here one particularly laments the lack of a gender-appropriate adjective) book offers us a biography of Blanche of Castile, the Iberian princess famously chosen by her grandmother, Eleanor of Aquitaine, to marry the son of Philip II of France, Lord Louis, the future Louis VIII.
The British Library’s new exhibition ‘Anglo-Saxon Kingdoms: Art, Word, War’ is a celebration of Anglo-Saxon culture and learning, mainly represented though the texts produced during that period.
‘In me,’ wrote Bishop Thietmar of Merseburg in the early 11th century:
A word still a little unfamiliar to some historians (although not to those with a social science background) and not yet to be found in every dictionary, prosopography has made its influence felt through the work of a number of historians, notably Andrew Ayton, the recipient of this collection of essays, whose contribution to the development of the possibilities offered by the method’s techniqu
Both Mulder-Bakker’s study and, especially, the edition and translation of the Life of Gertrude Rickeldey, promise to be valuable resources for those studying the lives of lay religious women in the later Middle Ages. The text itself engages with intersecting questions of the legal and social identities of such women, and of their roles in urban communities.
Christian Liddy argues that the notion of a ‘citizen’ was not the preserve of abstract medieval thinking, based on classical modes, but a living concept that had pervaded urban life since the 13th century. It was evident in residents’ writings, speech, and actions. This also meant that citizenship was mutable and contestable in its ideas and practices.
History has not been kind to the reputation of Pope Honorius III (1216–27).
Brian Fitzgerald begins this timely, useful and extremely interesting book by stating what should be pretty obvious to scholars of medieval prophetic texts; that prophecy in the Middle Ages took a wide variety of forms, right across Europe and beyond.