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Issues related to homosexuality are currently at the forefront of public discourse. Globally, but particularly in the United States, marriage equity, military service, queer youth and bullying are not just matters of policy debate, but have engaged popular concern and action as well.
This book sheds much light on the ascendancy of liberal values in the 19th century and their role in the transformation of the fiscal military state of the previous century. While using a wealth of secondary literature, including many essays and review articles in literary weeklies and monthlies, William Lubenow charts new and important territory.
Frédéric Bozo’s book on French foreign policy around German unification in 1990 is a superb work of contemporary diplomatic history.
Often forgotten in any analysis of American constitutional rights is the extent to which those rights are grounded in the state-level revolutionary settlements prior to 1787.
John Rocque (c.1705–62) was a cartographer and engraver of European repute, who could count among his achievements maps of London, Paris, Berlin and Rome.
History at the Crossroads. Australians and the Past is the latest work from Paul Ashton and Paula Hamilton, founding editors of Public History Review and the co-directors of the Australian Centre for Public History based at the University of Technology in Sydney.
I suspect that, at some level, Eric Foner was always going to write this book. He openly acknowledges in The Fiery Trial that Lincoln has always loomed large in his research – even if he had not hitherto taken centre stage as subject – ever since he wrote his doctoral dissertation over four decades ago.
Whom would one choose as a companion to Byzantium? Many might ask for Michael Psellos, the 11th-century polymath who appears in nine of this volume's 27 chapters. A measure of the distance Byzantine studies has travelled in recent decades, but also of how far it has still to go, is the publication of editions and translations of Psellos' many surviving works.
The editors of this volume situate their collection of essays in a landscape in which the interregnum as a whole is neglected territory for historians, and the royalist experience of it an unexplored substratum. Even allowing for the tendency towards polemical overstatement that marks their own contributions to this volume, their assessment is in general terms accurate.
This volume makes an excellent contribution to the field of religious and gender history, properly marking the revival of interest in religion within British cultural and social history that has been quietly developing over the past decade.