When I was an undergraduate at the School of Oriental and African Studies (SOAS) in the early 1980s, the School had a motto: knowledge is power. Students of a radical inclination would denounce this explicit evocation of the School's imperial origins, and evidently the criticism took its toll.
What does it mean to say that all men are created equal? In the context of the American Declaration of Independence it could be seen as merely a rather grandiose way of saying that Americans have as much right to self-government as Englishmen.
Some historical and related scholarly fields appear—not always for any very obvious reason—to generate considerably more introductory, overview, and student-oriented books than do others. This has certainly seemed to be the case for both the territories that Barbara Bush seeks, with considerable success, to bring together here.
The Arabian Frontier of the British Raj analyses the infrastructure of British informal empire in the Persian Gulf in the context of the different types of rule exercised by the Government of India in Asia and East Africa in the 19th century.
On rare occasions, collections of conference proceedings have questioned paradigms and set new agendas, but for the most part this form of publication has limited impact and esteem, at least in the discipline of history. For those published straight after the event, collected conference papers tend to lack coherence and co-ordination.
General Edward Braddock’s failure to capture the French Fort Duquesne and his defeat at the Battle of Monongahela on 9 July 1755 is often cited as a turning point in the European contest for North America leading to what the English called the Seven Years’ War (1756–63).
The anti-imperialist credentials of Nicholas Dirks are beyond dispute.
Before the 1980s, the powerful link between empire and race was marginalised in British imperial history. The postcolonial 'turn' opened up new ways of exploring racial constructions of colonised subjects and stimulated debate over the extent to which representations of the colonised in colonial discourse underpinned imperial power.
The interaction between western men's and native women's sexuality makes the human body central to the articulation of colonial/imperial ideologies. Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period.
The dissolution of the British Raj in the Subcontinent in 1947, and the accompanying mass migration across the new borders between the newly-independent states of India and Pakistan, are certainly among the most momentous developments in recent history.