St George is enjoying something of a scholarly and popular renaissance at present – not that he ever really went away as a figure of interest in the many countries and cities beyond England which associate themselves with him.
Most medievalists would be able to cite an example of the close parallels in symbolic thinking about the city and world in the Middle Ages, whether along the lines of ideas of Rome as caput mundi or Augustine’s Two cities.
Of late, the Virgin Mary has become somewhat fashionable in academic circles. This prominence reflects her long-lasting cultural influence as an international historic and spiritual figure.
The later 16th century in Italy was a period of 'mental stagnation' wrote G. R. Elton.(1) This highly questionable statement apparently set in motion the entire research project from which the present group of essays emerged (p. 76, n. 64); they contest its validity.
The growth of academic interest in the ‘Iberian Atlantic World’ during the last decade has also witnessed the expansion of scholarship on the presence of, and role played in it by, Judeoconversos (or ‘New Christians’): the descendants of Jews who were converted (often by force) to Christianity in the 14th and 15th centuries.
This is the book about German Orientalism I felt I could not and did not want to write, and I am very grateful to Ian Almond for having produced it.
The competition between religion and recreation in the Victorian period was pointed out by Brian Harrison as long ago as 1967, and at one level this book by Dominic Erdozain, Lecturer in the History of Christianity at King’s College, London, is an exploration of how the churches came to terms with their powerful rival.
Elizabethtown College humanities Professor Paul Edward Gottfried’s latest book on American conservatism provides a complex analysis of the centrality of value rhetoric in the post-Second World War conservative movement.
Wounds, Flesh, and Metaphor in Seventeenth-Century England is a wide-ranging study that examines the metaphor of woundedness within and across political, legal, religious and literary texts.
Shortly before he left them, Christ told his disciples that the end of the world was imminent, and would be heralded by a time of tribulation. There would be wars, plagues, famines and false prophets. It would also be a time of evangelical enterprise, during which the word of God would be carried to the ends of the earth.