This book has been long awaited and its appearance is a major event. John Blair's work over the last twenty years on the role and importance of minsters and on the subsequent emergence of a local network of parish churches has already transformed historians' understanding of the Anglo-Saxon Church.
In his seminal Ford Lecture in 1953, K. B. McFarlane argued that the 'real politics' of the later medieval period were inherent in the 'daily personal relations' between king and magnates.
The core of this book, which, like all in this series, is a revised version of an Oxford doctoral dissertation, comprises a good empirical study of six twelfth-century miracle collections. It also contains some more general or theoretical analysis about which one might have some reservations.
This is a study of how individuals (at all levels of society) reacted to serious wrongs done to them in England during the period of three centuries between c.1000 and c.1300, both their immediate emotional response, and the socially and legally sanctioned vengeance they might subsequently exercise (or seek to exercise) to assuage and satisfy their ange
On the opening page of her new book Privacy and Solitude in the Middle Ages, Diana Webb identifies its driving interests: first, 'in what medieval people regarded as reason or justification for retreating, permanently or temporarily, from the wider society, and secondly in their awareness of their dwelling spaces'.
In the introductory chapter to her engaging book, Ruth Watts remarks on the 'dissonance' between women and science and the seeming paucity of scholarly literature on the subject. Upon deeper investigation, however, Watts soon discovers that she is mistaken.
The present volume marks the latest in a succession of modern editions and/or translations of Richard fitzNigel's Dialogus de Scaccario and the Constitutio Domus Regis, stretching back in the case of the former to the edition by A. Hughes, C. G. Crump, and C. Johnson published in 1902.
The central place of petitioning in the work of the English parliament has long been recognised: the 18th-century editors of the rolls of parliament included unenrolled petitions in their text wherever they felt able to assign them to a particular assembly, and to this day Members of the House of Commons may deposit written petitions in a bag provided for this purpose at the back
Until relatively recently the in-depth historical analysis of Scottish women’s lives has been the preserve of dedicated gender historians. Although it is fair to say that Scottish historians have recently begun to include the lives of women in their research, this is by no means extensive.
In the six centuries after his death in 1404 William Wykeham, bishop of Winchester, has not lacked biographers. As prelate and patron of learning, he inspired pious remembrance. Dr Thomas Aylward, one of his executors, composed a brief memoir shortly after his death, and Robert Heete, a beneficiary of his patronage, compiled a more substantial memoir in the early 1420s.