As Ferngren explains in the opening pages: ‘My purpose in this volume is to provide a concise but comprehensive survey that traces the history of the intersection of medicine and healing with religious traditions in the Western world from the earliest civilizations of Mesopotamia and Egypt to our own era’; a sizeable task to say the least.
The history of emotions, a rocket taking off according to Jan Plamper, seems to be screaming ‘know thyself!’ at psychology in all its various forms, but most specifically at neuroscience. The development of a hard science of emotions has involved, with every step ‘forward’, the forgetting of the previous step.
Between school and university I worked for a year as a lab technician in Dulwich Hospital in south London. After some months, I had developed sufficient expertise to be asked to make extra blood tests on a patient whose illness had proved impossible to diagnose.
This collection of essays by Donnacha Seán Lucey and Virginia Crossman, which emanates from two workshops held in Dublin in 2011 and 2012, is a worthwhile contribution to the history of healthcare and voluntarism in Britain and Ireland, with chapters from a range of well-known scholars in the fields of healthcare and welfare history.
With The Royal Touch in Early Modern England: Politics, Medicine and Sin, Stephen Brogan offers a new understanding of the royal touch – the ability of kings and queens to miraculously heal their subjects of particular diseases in 16th and especially 17th-century England.
In the latest of our occasional Reviews in History podcast series, Dr Jordan Landes talks to Professor Jan Plamper about his new work on the history of emotions, a subject which he has memorably described as a 'rocket taking off'.
Jan Plamper is Professor of History at Goldsmiths, University of London.
This is a hugely ambitious book about the movement in Italy, inspired by the legendary psychiatric reformer, Franco Basaglia, involving a whole host of actors and groups from diverse walks of life, that got under way in the 1960s to transform the institutional landscape of Italian mental health care, dominated by repressive and decaying lunatic asylums, or manicomi, and, still more dar
Much has been written about the UK’s National Health Service but as Martin Gorsky pointed out in a detailed review of its historiography published to coincide with its 60th anniversary in 2008, accounts of its past have tended to privilege traditional political narratives focused on national politics and the workings of the civil service.(1) In the case of Charles Webs
From a comparative perspective the health system of the United States has a history that is both representative and idiosyncratic.
A popular exhibition at the Wellcome Trust in London, running for three months from October 2016, Bedlam: the Asylum and Beyond promised to ‘reimagine the institution, informed by the experiences of the patients, doctors, artists and reformers who inhabited the asylum or created alternatives to it’.