Gerald Horne is a powerhouse. He has authored close to 20 books, many of them setting the terms for debates on various issues (from the Hollywood blacklist to the Watts Uprising, from labour movements in the Caribbean to liberation struggles in Africa, from the African slave trade to the life of Shirley Graham Du Bois). Little seems to escape his pen.
In this stimulating book (or ‘thesis’ as it is described on p. 2, rather betraying its origins), the author claims to meet four principal objectives. First, the book seeks to contribute to the process by which (in the words of Erskine Childers (as quoted in the Irish Press, 10 Aug.
Eric Hobsbawm has recently raised the question ‘Can wewrite the history of the Russian revolution?’. Coming from someone who has written a history of the twentieth century, of which the Russian revolution comprises a rather distant component, the question is somewhat unexpected.
Exporting Japan examines the domestic politics and foreign policy concerns shaping Japanese expansion into Latin America through immigration and settlement in the late 19th and 20th centuries.
Globalization, some have argued, has created a borderless world by breaking down the physical barriers to the movement of people, products and ideas. Technological advance further facilitates the free circulation of information. Despite their obsession with the past, historians, archivists and publishers in the history field have not been slow to embrace the new digital technology.
There can surely have been few other books in Asian Studies and certainly not in South East Asian Studies in recent years that have been as widely anticipated as James C. Scott’s The Art of Not Being Governed: An Anarchist History of Southeast Asia (Yale University Press, 2009).
I first came into contact with Jo Laycock’s Imagining Armenia when I received the Manchester University Press catalogue and found it listed on the page after my book.
What is a ‘Companion’ for?
Historical and anthropological encounters between culture and capital are conventionally staged in India, as elsewhere in Asia and parts of Europe such as Italy, as encounters between relationships and practices defined as cultural, and some set of definitional meanings, logics, institutions, and practices associated with capitalism and the market.
Japanese Society at War deepens our understanding of the impact of the Russo-Japanese War on Japanese society.