Birthing the Nation represents history of medicine at its most inclusive. Born itself from the author's doctoral work on the history of midwifery, this book is an insightful and hard-hitting examination of how men-midwives and questions of reproduction more generally intersected with national identities and scientific knowledge.
Working Women in English Society offers a fascinating insight into the numerous ways in which women engaged with the market economy in England between 1300 and 1620.
Since the 1960s, popular leisure has been studied by successive generations of British social historians. Questions of class, of culture and of identity have been central to the development of this literature. Celebrations of distinctively plebeian customs have contended with pessimistic analyses of mass culture as a form of social control.
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.
Eighteenth-century motherhood is a subject often neglected by historians. Literary scholars have contributed fascinating commentaries on the development of ideals of motherhood and their deployment in empire and state-building narratives and class formation.
In Georgian England, 'manly independence' was the most important qualification for political virtue and thus for electoral citizenship. Connoting a particularly English libertarianism, this 'independence' infused a man's political, social and gendered being, and manifested itself in sincere and straightforward forms of bodily presentation and behaviour.
Studies of the National Portrait Gallery have analysed its history as an institution, as an architectural space, or as instrumental in the development of portraiture (1).
This study connects the experience of domestic abuse to the historical development of family life from the Restoration until the passage of the Divorce Act 1857.
In the introductory chapter to her engaging book, Ruth Watts remarks on the 'dissonance' between women and science and the seeming paucity of scholarly literature on the subject. Upon deeper investigation, however, Watts soon discovers that she is mistaken.
It is a truth universally acknowledged and documented many years ago by David Cressy, that women in early modern England had far lower rates of literacy than men.