The social history of madness is a vibrant area of intellectual enquiry which in the past 20 years has generated an impressive series of monographs and essay collections. This volume is a scholarly addition to the literature.
Crime and the law, particularly during the period of the Hanoverian Bloody Code, has been a popular area of research for a quarter of a century.
It is one of those quirky features of our ancient, but constantly changing, Constitution that one particular Cabinet Office document may warrant such an extensive enquiry. However, Amy Baker's Prime Ministers and the Rule Book rises to the challenge and produces a convincing and illuminating study.
The sesquicentenary period of the Great Irish Famine has seen a great outpouring of books, articles, newspaper features, TV and radio programmes.
This is a relatively short book by Britain's leading historian of sexuality, but it has a big agenda. Drawing on a wide range of primary and secondary sources, Lesley Hall discusses the shifts, the continuities and the changes in sexual custom and practice that prevailed between 1880 and the present day.
Many writers attribute Ireland's problems to colonialism. Most, however, make only limited reference to literature on colonialism elsewhere, and debate is hampered by the intimacy of the Irish academic and intellectual scene, which means criticism is muffled by tact or excessively personalised.
Governance has replaced government as the object of fascination for political scientists. As the structures of the state are steadily dismantled so it has become necessary to look elsewhere for the seats of power and the means by which it is exercised.
The chapters in this collection were originally given as papers at a conference at the Minda de Gunzburg Center for European Studies at the Harvard University in 1997, sponsored jointly by the North American Conference on British Studies and the Royal Historical Society.
Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
Some historians only write big books and Keith Wrightson is among them, but he does so repeatedly, and in two sorts: pathbreaking, detailed, empirical local studies on the one hand, and magisterial, interpretative overviews on the other.