This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.
Simon Szreter's remarkable and very important book argues, in effect, that coincidence has deceived the historians of family sexuality in the period 1860 - 1960. The birth-rate per family in England and Wales declined ever more steeply in this hundred yea r period, and it declined with roughly the same timing and speed in most other European countries.
Over the past decade growing numbers of students have undertaken research into the religious dimension of the recent history of the British Isles, and in doing so have expanded its agenda away from the traditional focus on the history of doctrine and ecclesiastical institutions.
When confronted with the term 'Illustrated' in a book title, how many historians, I wonder, would not be tempted to inwardly scoff and mentally store the book on the coffee table of their departmental common room? This review begins with a warning against such sentiments.
''Five million barrels of porter'' (p. 140)
George L. Mosse's book exemplifies the best in a new wave of histories focusing on masculinity in Europe since the second half of the eighteenth century.
Local history is beginning to emerge from the shadows in which it has lain for too long. Tainted for decades by its association with antiquarianism, its struggle for academic respectability has been a long one.
Admiral Eduard Baltin, wrestling in mid-1997 with the consequences of the division of the ex-Soviet navy between Ukraine and the Russian Federation, took a moment to reflect on the creator of the imperial Russian Black Sea fleet: "a loose woman and non-Russian, Empress Catherine the Great was a greater Russian patriot than today's rulers of Russia.
As Sandra Holton herself admits, historians of women’s suffrage, especially those whose main research interests lie with the British campaigns, frequently encounter the view that suffrage has been ‘done’ and that there really cannot be anything left to say on this topic.
It is now a decade since these volumes appeared in French and their translation into English, impeccably done, and subsidised by the French Ministry of Culture (would that such an institution existed in Britain) makes available to students and scholars a collection of thirty essays compiled by what looks like a roll call of the most distinguished French anthropologists and historians of th