Early Stuart foreign policy remains a relatively neglected topic, despite mounting evidence for the importance of international religious conflicts in British political culture and the strains imposed by the demands of war on the British state.
It is curious that it should have taken imperial proconsul Lord Cromer (1841–1917, Evelyn Baring until 1892) nearly a century to find a scholarly biographer worthy of his centrality to British, imperial and Egyptian history in the Victorian-Edwardian age.
For a generation Peter Gay’s book on the Enlightenment (a text which perhaps tells us more about the 1960s than the 1760s) informed scholars that Enlightenment and Christianity were polarities and that the defeat of dogma and metaphysics were the harbingers of secular modernity.
Peter Hart’s ten chapters explore the IRA in what is defined by him as the Irish Revolution of 1916–23. All essays save two have been published over the last decade as book chapters or articles in leading academic journals. All deserve to be revisited. Thematically organised, Hart examines the structure of revolutionary violence in Irish and wider British contexts.
Laura E. Nym Mayhall begins her book by re-telling the familiar story of the arrest in 1909 of Marion Wallace Dunlop, a member of the Women’s Social and Political Union (WSPU), which led to her imprisonment and notoriety as the ‘first hunger striker’. In doing so, she focuses on the action that led to the arrest.
Caroline M. Barron’s book on London traces the history England’s largest medieval city, including its governmental structure, relations with the crown, its economy and guilds and its physical environment.
For aficionados of strong drink and a good story, there are quite a few books published on the subject of absinthe, and most of them have been published in the last ten years.(1) Perhaps it is a function of millennialism that interest has been stimulated in a drink formulated over two hundred years ago and demonised as the ruin of modern French civilis