A life-long dedication to the study of medieval Spain ably fits Joseph F. O'Callaghan to address one of the most discussed issues in this field. Spanish historiography has had to deal for years with the topic of the specificity of the Iberian Peninsula during the Middle Ages, because of its Muslim inhabitants.
In 1852 the African-American physician and writer James McCune Smith described the ‘negro’ as ‘not an actual physical being of flesh and bones and blood, but a hideous monster of the mind’.(quoted on p. 247, McCune Smith’s italics) Yet in Bruce Dain’s detailed, subtle, and fascinating book, race theory appears more like a virus.
Never mind the cover (lovely though it is). Readers who are fast to judge and slow to think will be tempted to judge this book by its title alone. What, they will want to ask, could Patrice Higonnet possibly mean by calling Paris ‘capital of the world?’ Does the world have a capital? Since when has it been located in Paris?
This volume is based on a conference held in April 1999, and it is the first time in English witchcraft studies that a single group of cases has been taken as subject of such a volume.
This volume is dedicated to Barrie Dobson, whose work over four decades on the peculiar clerical institutions and communities of the fourteenth and fifteenth centuries has been a model of scholarship, broad vision and human sympathy.
In Stephen Reynolds's A Poor Man's House, first published in 1908, he gives a loving description of the 'baked dinner' that 'Mam Widger' would cook, when funds permitted, for the Sidmouth fishing family with whom he lived:
This is the recipe for baked dinner:
It is refreshing to be told by William Hagen that 'refractoriness and insubordination proved to be Prussian virtues'.(p. 645) This statement would not be surprising about nineteenth-century Prussian working-class culture, but it is about early modern nobles and peasants.